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I met Ahmed Rami in Marbella, Andalusia, Spain, in the home of the exiled then 82-year-old Major General Otto Ernst Remer.
On first impression their friendship seemed to rest on contradictions. On the one hand there was the tall old German World War Two officer, highly decorated (Knights Cross with Oak Leaves) - wounded eleven times, 48 close combats - the professional German soldier, raised in the Prussian tradition, who had put down the 20 July 1944 assassination attempt on his head of state, Adolf Hitler.
On the other hand, there was former tank lieutenant of the Moroccan army, Ahmed Rami, son of a proud but poor Berber sheik, who as a young officer wished to depose his head of state, King Hassan of Morocco, in the spirit of Swiss folk hero William Tell.
A closer comparison of these so different personalities reveals their similarity: Resistant to all temptations, both are incorruptible idealists who have no understanding for the material rules of the "western consumer society" game. Chivalrous, and at all times prepared to serve the good as did once Don Quichotte, they are prepared to sacrifice themselves for their people's cause.
A strong code of honour marked their actions and both wished to serve their people, the one in 1944 and the other in 1972.
Remer knew that on 20 July 1944 the majority of Germans supported Hitler, that is, his regime was legitimate.
Ahmed Rami was convinced that the King of Morocco was a puppet of the jewish power and of the CIA who unashamedly exercised power against his people. State power was therefore illegitimate.
Remer defended his head of state as he was attacked, and Rami attacked his head of state whom he was called on to defend. Both were motivated by a love for their countries and the loyalty for their peoples.
It is the first of two messages in this book.
There are situations where the soldier must make a choise betwen duty to defend the head of stat and the duty to defend his peuple.
A soldier, like any citizen, is bound to serve his people (democracy), and so also to the executive power of his state, as long as this power's legitimacy emanates from the sovereignty of the people. If, however, the government acts against the will of its people, then it is every soldier's duty to resist such power.
Wherever an illigimate regime which harms its people by retaining power through violence and oppression, cunning and deception, then it is the duty of the armed forces of that country to oppose such government. Such a criminal form of government needs to be arrested by the armed forces and put before the country's courts of law.
And this is the second message of the book: At a time in which the "American" world order has declared war against the self determination of peoples, and by means of its international monetary system and media hegemony, prevents the peoples of Africa, Europe and Asia, to achieve unison within their national boundaries respective peoples. Each country cannot alone liberate itself. The global threat to nations, their people (democracy) can only be realized globally.
The rights, for instance, of the Albanians, Hutus, Tutsis, and Palestinians: all need to be a part of all humanity´s struggle. All resistant peoples should see each other as natural allies.
Hatred, force and ethnic cleansing never originate where self-determination, freedom and justice are guaranteed.
The jewish power´s empire has during a past one hundred-year war period opposed national self-determination. With its controlled U.S government it has totally dominated and oppressed the people of the United States. Through its international monetary system, with the aid of the media hegemony, it has now become a deadly danger for all peoples through the world.
This danger, which in its own nature is a global one, can thus only be defeated globally.
The white man, the black man, the yellow man and the red man must unite globally against the international jewish money power.
A Moroccan from the Atlas Mountains who fights for the self-determination of Palestinians as well as for the free speech of Germans, is our teacher, if he attacks those who put themselves above peoples.
Ahmed Rami will always fight for the rights of political prisoners and the persecuted, such as Faurisson, Remer, Walendy, Deckert, Kemper, Lachout and countless others.
The artistic nature of Rami's language is that of the Koran itself. After all, as a child from Atlas Mountains, he was steeped in it.
Listen to the story of the barefooted boy who emerged from the valleys of the high Atlas Mountains, assured of his message, then onto the road for Casablanca, there to learn to read and write.
From poverty to become an incorruptible freedom fighter, and whose exiled voice gives hope to his people. And now I invite Ahmed Rami to speak.
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